Saye TI tty ae
Ti
Vorlayi IBA 1 of neradox 4 paradox Le Pian assertion
acamingl: oanteadietors, or oomosed to comaon spase, bat tnat is

toa to a Enly., (imishty.,

. fj For iostonee, Christ::

Syrinotent God who la savergien in ili fis ereption bib at the o2

toa reveal tulmssli Lnrough the hetar.e of an

rs in
i Lac Pow dl x :
ghreure eer s-atern nvtion. | Gnak iron PAT AGO AMMO Sense --an7et
i

a

Dr agin, Gheletions to one kaury ena

Fe Y malate toe tne birtn of 3

— a

nev hughend Josepna--in the smell town of Bethlehem, somewhere
pean

2

tn oa atuble eoes on te e@elatn
thal humble

snot ir the moment ofP@hirth slmienty Goo came finite the worta |

behind epee oir

»

tag ha ns csapudon--aanmon sence would never bri to thike this

—

. —.

Seristilanty is «= relision of naradox.| Et is part and narcel or

nur Faith--this invasion of a divine otherness: into cur comfortable

ni

world of reason and common sense.\ But above sll the Parnudox or

C4

hristianity there rises a single event, more jperplexing than ill the
chee an

aomprenend--ind tnvt is

———

tatvaly, qais 2rownlag puridox--

L CVOEVE WU hel

Wil TEM Uae Pare Co ane

reg Sete Gg 4 7 Tt
PARA Ah 2 bia,
Were
“7 tat i” wae rab ca tomtom van Mee feet Bhs bet A ne Una Wine Weis
Whee Wee LLG WILDE Taso SP aa be GSU pla alg OTE oie? Lit A
| —_——
TiGPsecke wroilipbous 2 olinged Dy Suceesb Gnd unable fo see
‘ Ld —s

Adica\ eatane \: PLiite treviie net ta seeide \: soa 4 qwa--Uiret for hmm
4 Ge LT yy 8 a rc cee g Tb Esl Oo Loe yy ii a ops oA LLP hs far They

‘saue Would

2 thine

pavidox ik ime

event--andg yet

Bo Cheleatinua godgeiiy in e@pailangs

it all

it felt like~--whpt it meant to desue., It

. . a " a a eee, et
WOE 9 Lepeabpic way vo dia yoo le

=
=
i
a
a
+
ae
i
_

a iy-~pbut avend worse tnan the

Sieh torture wis the pumilit

aie

cee

: : ar Yee 5 Toy Vee i + yam 4 Lame Vee oT tar 1 z
on Galvary hes been ealicd tne “lonllest geath, in wil bistory;., | His
artisn had reagecntad hia ase @ tralter; nis people us ui herétic and

:

The soldiers sont upon him, the gpowd jeered and
en
morsxed, one of tiis teloesved lé friends had betpayed him, the strongest

nocd tiim in terror. \

1G Woes utLerly slone and That wo igned Upor fialii, SS HEI. a i ete Liga 3

the Ugad af God working 2n aet of absolute Bod .

wnat is good bout Good rriday? \ 2 was God's days [the erucilixi

th

fs not so much mants way with God se Lt is God's way with wan.) The
;
orogs is not so mugen 4 symbol of what men did bo Jesus 8, 2e it is tne

aymbol of what Goud did for meets \ The cross Le not go mucn a symbal of

—_ ee

motifs sin as if is of God's love \ On the er os of cas 4 Gift was
re —s

ite laid dawn thet we am.

return do a rieht relutionsnin

L
with coa | This Le what is good_sbout cuood arigay.\ It was u ood!

Sar
40, 2 good #ridousn.
Tee : - . Mee ey eee eds ant Lage : wet ; ae pt Tas + ote. . me ees
Aili G@¥otile,: lc TiWe pememberen tne events of that aoy\ We AVE
ae _

eg tuat men gould wive

He put ourselvés in their porlition,
i
Bet this uvening: we must do wore than engatate 3\ we must Llncovporute

se tene TD sin niphened on Solyary WAS uci

are given the gift of new life in the _cvope of

(® see oer face ered. We ceoks aise. ae Wes MES Aus

A donk tor ws
Keel ovr resend os ba ofFerded ove » pegbives redevy Vase it Te ean my
eer ee MEE OE Bom ~" Whew pt de weak few bon”