NO TITLE
1961 Sermon 1961-01-01IT ISN'T HARD TO TELL THAT EASTER IS OVER AND GONE.
Se eneeeeee
AWAY, THE CROWD THAT PACKED IN !
———— ———
ABSINCE, THE WORDS "HE IS RI
el
UNFORTUNATELY THINGS ARE BACK TO NORMA
SUNDAYS OF THE YEAR,/IT OFFERS US A SPLENDID
WITH WHAT IS¥ THE CONTRAST BE’
AFTER 5S LD Mu ;usS Ss P Al
THE 20TH CHAPT. OF JOHN
————
HUDDLED TOGETHER, IN DIGIAY AN
HAD FAILED THEM. TOGETHER THEY
os
OF ROMAN SOLDIERS WOULD BURST
ts NTO T
OPPORTUNITY
THE JOY AND
© SCRIPTURE READING
EEDS AS A CHURCH AND
AITED FOR SOMETHING
THE _LULLSS HAVE BSEN TAKEN
LS CONSPICUOUS IN ITS
i BEEN SHSELVED FOR ANOTHER YEAR AND
THIS SUNDAY IS UNIQUE AMONG ALL THE
Se
Fi COMPARLNG WHAT COULD BE
es
F MASTER AND THE SUNDAY
TiIB MORNING PRESENTS US WITH
ee
AS INDIVIDUALS. THE DISCIPLES WERE
f HAD FAILED THEL = LORD AND IT APPSARED THAT HE
——_,
PEN, PERHAPS A SQUADRON
a
THEM AND DRAG THEM AWAY TO
(AIT IN| VALN, MAYBS NOTHING WOUL
—— es
tts Tinie . _
SIMSOL OF HUMANITY. MEN WHO
——
LESBaD LITTLE GROUP IS A GOOD
an
ONT wt i ’ ‘ \ a) \ \" =r a?) La . 1 ‘i y"\7 wT =
UNI Halitast AIGA 9 Wd h P wl, OUATLO ANU OBUMO LU OF PUR Deo nV
al
<—aicaiiaaas
om
os r
Ln , a 4 AL lL ase
a)
witftaa oN
WE, THE DYSR UNI PROTESTANT CHURCH WOULD bE AT HOME, SITTING AND WALTING FOR SOMETHING
wy af . ao) a Taam Vit a ' LIT : Te " alia
iT AO Vol r GROUP O in JECTED i LilAl wt oO VAIO LIAPPRALL ib WOULD BAP
Bosra baton
See
iI. T ia | Lia { I ' ) TH \ F » Fi i r ri LLY a) « T
reat
[LENC : SOWSRING ERSHIND LOCKED DOORS, BORED AND DEJECTHO/ WAL + FR
— —_—— = a /
OM STH r TU 4 Ne a wUS GOULY KVis LOOKED THEM I TH ACG AND WiITii A WORD BROUGHT
—<$__.
THe T AMS. U BAS HOS 6 WERE "PEACE BE WLTH YOUL™ IN THESE WORDS OUR LORD
<p
ae ' ) H L t P| iI Fi r1V iE ‘ irk [ TH ni Lib WL T RS fl ik 2 LTH ake 4 aie
mi ienemnninicieiicik —" —
UE I Uk J i a OH THA A A at ! CA! vi THE S OK F Ji Je wl AI ; ASP UT SUR
2 4 at 3 r i 4 a J 4 4 LV bi ae Pail i : a MANY
LEAVE: H= DID NOT PROVE TO THEM THAT HE WAS RISHY AND DISHI
—— =
ee ee
HIM DOWN Wits W TO TAKE OVE WERE HE LEFT OFF, TO THEM H
eee
OF SLA Ae 2h 5] a Wr lr Fi Lei)
ee,
3 IRL a T 4 ACT| ba ie Al Li : 4 ihe Till I aN igs! ss JAN! L
——_—" ———
TH THORS! MOA LOVING THAT THE BEING THAT HERS ENCOYU
————d
—_———
f
—
OF GOD AGAIN CRSATL NG) THIS TIRE }E THING RADICALLY NEW OU%4
—_ ————
GIVE
tab
NO, IN
Si WHO HAD MISERABLY LET
m Tip
a hia
DIS oil PLES AS
hen HANDS WAS COM-LTTED THE TASK
ry my i ha Te)
wel REECE WO dil HOLY
TO
B® CHITALN,| PEHAPS THLS WAS
—
RED THE DISCIPLES WAS
ed
THAT Tid CREATLON STORY,
——!
FOR THE FIRST Till. / THE
; “ar sae
Mad MUU
he
Hi
THAN THEY WERE CREATED ANEW. N THE PLACE OF FEAR AND COWARDICE, DOUBT AND DISGUST
aatieaeend —_———— = —
——e
UTE DEDICATION TO PURPOSE, BRAVERY UNTO DEATH, UfIDEXSTANDING AND ABILIT
:
THAT ALLOWED THEM TO PHGIN A MOVEMENT THAT WAS TO SWEEP THE WORLD.
I WULD VALIURS TO SAY THAT THERE ARE FEW PEOPLE HERE WHO AT ONB TIME OR ANOTHER HAVE
NOT DOUETED THE TRUTH OF THE RESURRECTION. I CAN SINCERELY SAY THAT 1 HOPE YOU ALL
HAVE DUUPTE) PECAUSE DOUDT PROMPTS THINKING AND FROM THINKING COMES DEEP AND Tole FALTH.
—_"
TION 1S JUST A BIT OF MYTHOLOGY TACKSD ON THE
wie Toni oehmce
END OF A PERFECTLY GOOD STORY TD MAKE IT MORE CONVINCING. / BUT AS wE LOOK BACK AT THE
OO
—
DISCE PLES IN THEIR PATHE TIC ALONENESS AND oN REALIZE THE PHANGE THAT OVERCAME THEM
— ——————
WE KNOW THAT THEY COULD HAVE EXPERISICE) NO LESS THAN AN ACTPAL ENCOUNTER WITH THE LIVING
CHRIST. JNO ILLUSION COULD MVE PROMPTED THEM TD THE THINGS WHEY DID. NO AMOUNT OF
een
—$-
—
SOMETHING HAPPENED IN THAT ROOM AND WE KNOW THAT IT WAS AN BMOOUNTER WITH A LORD WHO
bene —_—_—__—__—_—_.
ONE WEEK AFTER BEASTS EB MUST PONDER THIS SITUATION,/ THIS RADICAL CHANGE THAT OCCURED
F)
— ———t
TO THE MH) WiO WAITED IN THAT ROG{, WE MUST ASK OURSELVES If WE HAVE HARD AND ACOCEP ZED
THE CHALLEIGE OF A RISEN CHRIST. AS WE CELEBRATED HIS RESUNRECTION HAVE WE ALLOWED
—— =e
HIM TO TRSATHE ON US, TO BE PRESENT IN OUR LIVES, TO RADICALLY CHANGE BIE WAY we LIVE.
——
THE MESSAGS OF RESURRECTION, NiWNSSG OF LIFE AND VITALITY If NOT CONFINED B ONE
——, ———_—_—_—_—_=————
De
UNDAYJIT IS OUR RESPONSIBILITY TO FACE IT NOT ONLY ON “AS LS BUT EVERY SUNDAY AND IN
py nar
Bl UAL.
WE HAVE A GRAVES RSSPONSLBLILTY LAID UPON US, WE TOO ARB FACED WITH THE_ CHALLENGE
JESUS GAVE HIS DISCIPLES. HE FORGIV#S US ALL OUR SHORTCOMINGS, HE OF FERS
BUT HE ALSO SAYS TO US,\ "EVEN AS MY FAIHER SENT ME, 3 I SH¥D YOU." A CHURCHES SUCCESS
——————
CERTAINLY CANUOT Di MEASUNED IN UERMS OF NUMUERS OR LARGENESS, BUT WE, AS MEMBERS OF
—_ ——
THE DYER Us. P. C. MUST FACE THE FACT THAT OUR COMMUNITY IS HY NO MEANS "OVERCHURCHED.*®
—_
ROUGHLY SPEAKING THERE ARE #PROX. 2,000 PROTESTANTS IN DYIR [WHO DO NOT ATTIND A CHURCH
Ne
et
N THE COMMUNITY. SOME OF THIS NUM°ER, OF COURSE, GO OUT OF TOWN TO CHURCH, BUT THE
©
MAJORITY DO NOT GOAT ALL. WE MUST ASK GURSELVES IF WE ARE IBELNG TRUS TO OUR PART
—_—___e_
CtAoty
OF THS BARGAIN? ARE WE FULFILLING OUR ASSIGNMENTS AS CHRLS]'S MESSANGERS? Y
WE ACCEPT THE PORGIVENSS HS OF FERS AND THE ASSURANCE THAT HM GIVES, BUT THE STORY OF
THE DISCIPLES IN THE ROOM RINDLS US THAT OUR FAITH 15 A Tad wAY AFFAIR, TO BE CHRISTIAN
——_{_—
WE MUST DO OUR PART.
—_
THE EVANGELISTIC ASPECT OF THIS CHURCH OR ANY CHURCH CAN OT GE CARRIED OUT SOLELY
—_
BY THE MINISTER, IT MUST BE SHARED BY EVERY MIMPER AS A COMMUN MSPONSIBILITY. THE
eee .
—__—
BOARD OF DEAOONS IS PRESENTLY CONCERNED WITH THIS PROBLEM Of EVANGSLISM, OR OUTREACH,
—-- +
OR RECRUITMENT AND IN THE COURSE OF ONE OF OUR DISCUSSIONS JIT WAS SUGGESTED THAT I PREACH
~uimnanemial —— ———_ iste:
MENT ON
OF OUR FAITH, {P RHAP:
1 SOLA TEI NG
6.
TECHNIQUE
UE'S AND
—e
io
wer
a
EFFORT TO POINT OUT THAT
ns
yy
7
THE MOST IMPORTANT ASPSCT FROM
/%
A
OPPORTUNITY TO DO SOMSIHING FOR THE LORD,
IN ACTUAL PHYSICAL ACTS. HIS COMMAND TO Go INTO ALL THE WO!
SS ("AS THE FATHER SENT ME SO I SEND YOUJ ARE NOT SUG
IL SCT PL
CHRIS TIAN
<1)
Vu
AND NON
COR W010 RAR Le
WAY WE
a
3 WROTE
ae ei.
aly
CAN. IN YOUR LIVES THIS MAY MiAN MERELY INVITING A }
EFFORT TO EXPLAIN YOUR UNDERSTANDING OF CHRIS TIANITY
1g MUST DO All fk ®D
FULFILL THEM.
{IS A MUCH ABUSED
ee
IT HAS PICKED UP CO!
———
GHURCHMEN HAVE FOUND TO
—_
<iemeeeeioaneaet
UL.
THE FIGURE OF T
ied beret
DS-NITION To THE EVANG LIE
QBUvrtEB UWE? ss
———
BFFO Tt TO ANNOU NCE 3 THE NEWS OF A ij
RiLIGL ON
0 CARRY OU
LLU!
GA AKCAIN
STATEMIN T OF OUR PART OF THE Ala
QUESTE
il SEN
CANNOT DO, PECAUSE IT WOULD
T1S OPTLONAL.
-
I CAN, HOWEVER,
ESGRAL PART
Q coy
E FORE HEMEIN
™
a
HIS COMMANDS
OR THE wOhUS TO THE
ESTIONS FOR OUR SPARE TIME,
b COM:ANUS, ) IF WE ARE T CALL OURSELVES
BOTATIONS THAT CHURCH MEN
T DO JUSTICE BH THE WORD
OR TO THE MAN ON THE STR&ET
SVARULS, TO BACH
UNS.
CHRIST IN THE BEST
EKIGHBOR TO CHURCH OR A
IN DISCUSSION OF
A FREQUENT
I THE WORW
A MANNER THA
ee
HS
CAN SEE WE ARE THE POSSESSORS OF SOMUTHING SPECTAL: THAT WE
‘A Te
Wi
HAS RTLED AND CHANGED OUR LIVES:jIT CAN MAN THE DAY |
HAVE A BIT OF N&STHAT
—__-——.
\) DAY DEMONSTRATION THAT
—_—_.,
AT THES. VERY BOTTOM OF OUR LIVES IS THE KiOWMDGE OF A CHRIS!
THAT HAS DIED AND HAS
——
RISEN.
AS A CHURCH EVAIGLIS' CAN
KE FORM IN AN ORGANIZED, |
YSTHEMATIC PROGRAM. IN TWOS
A?
nr
é
CALL ON NEWCOMERS TO THE COMMUNI
NOT TO PUT THEM ON THE spoT/ NOT 4@ ASKIe mMbJ
IN THE SIMPLE AM FRIENDLY ACT OF INV TING $
—
iy
» OR PERSONS HAVING, NO_CHURCH
——
RRASSING AND IRRELEVANT
THEM TO SHARE THE MEANING
OF OUR FAI
i.
. A C ah @ F
=-3
if
IS THE MOST MEANINGFUL ACT OF EVANGELISM WE CAN PERFORM, / A‘
ISM: I HAVE HOPS
BE THE LAST TIME YOU'LL HEAR ABCUT BVANG!
——
| SOMETHING SPECLAL TO OFFER
I HAVE SALD THIS WILL NOT
THAT IN THE NEAR FUTURE
WE WILL HAVE THE SYSTEMATIC PROGRAM I REFERRED TOsJIN THE CONSTANT REMBIDRANCE THAT SVEANGE*
OPTION-BUT A SESPONSIDILLITY.
iLSi IS NOT AN
ve
yr
no
IN OUR ROLE AS MESSENGARS OF CHHIST ARE REMINDED OF
HARSHEST CRITICS ARE THOSE WiO RARKLY ATTEND. THE SAME IS
——
-
ar
J
Wweh Th
TY MOST DIOTAS
ANS
A S hs
TH .
AIK i 5
THEO LOGICAL
———S
NOTHING ABOUT IT; ONE WOULD N
Ol
mer
Lik
SR WG
WORTHLESS |
———
va
TRUE PHILOSOPHICALLY OR
—_$—————
A? i
eae
=
THE ONES THAT KNOW
LONE WHO IS CONVINCED THAT
WHODOON'tT Go TO
—<—<—
fhe
Io
CHURCH FIND IT EASY TO CONTRADICT THE PBBPLE WHO DD. IN ANY
ONS WHO RARELY ATTENDS CHURCH BECAUSE THE ORDER OF WORSHIP D
=] ary) Ty
oe
OR BECAUSE HS DOESN'T LIKS THIS PARTICULAR MIN i, OR FOR
Po __ acid
“I REELEVANT REASON, ROM WITHOUT WE ARS VERY VULNERABLE TO C
—— —————
IN THE IAST PART OF OUR TSXT POR THIS MORNING WE FIND
——_$_
i
OF THOMAS. THOMAS WAS NOT THERE FOR SOME R&ASQV WHEN CHR1 ol
—= Ty
DISCL PLES. AND WHS! HE RETURNED TO FIND HIS COMPANIONS IN d
THEIR {XPERIENCE HE COULD
NOT BSLILVE THee fs AAS NOT THEM
GROUP THERE IS ALWAYS
DESN'T MSE? WITH HIS APPROVAL,
BOME OTHER WHOLLY
RL TICISH.
THIS VW
PROBLEM IN THE SW RY
i
| MADE HLS APPHARANCE TO THE
SYFUL SPIRITS TALKING ABOUT
hl
CHRIST HAD APPEARID
WHILE HE WAS ADSENT AND TRY AS HE MIGHT H& COULD NOT HELP BUT FESL THAT HIS ‘TEN
— — —_ +
BR°OTHREN WERE THE VICTIMS OF WISHFUL THINKING.
BECAUSE HE HAD M
AND ANI TLICPATION
————
)
ts
TOMAS SHOULD NOT BE SCOR
5 is
—_——_—
WHO GE SUNDAY MORNINGS ARE SENT IN THE NEWSPAPER.
———————
JESUS CHRIS? IS NOT TO BE FOUND IN A HONTHLY SXCURSION
EXPECT OUR T.IGON TO ES MEANINGFUL AND VITAL IF WE DO NOT
HE COULD NOT
5SED THE VITAL PRESENCE OF
BE A PALT OF THEIR GLADNESS
————
A RISEN CHRIST. IN THIS
WAS JUST LIKE MANY OF US, AND MANY MORE OF THOSE
—_—__
<a
TO CHURCH | WE DARE NO
GIVE IT THE PROMINENT PLACE IN
OUR sf THES WE MUST KEEP IN MIND AS WE ATTEMPT TO 54
WS FIRMLY BELIEVES THAT THE CHURGH, THIS CHURCH EVER @
—$—$_$—$—$—$<—$—$—$—$<$————__
OB THE WOR OF d&SUS C
i]
.
RCH, WAS ESTABLISHED TO CARRY
HRIST: AND THAT ITIS RIGHTLY AN INSTRUMENT OF GOD, HE IS PRESENT
—
~~,
ah we A J 3
ra ri "Ty ’ vay '
pu as \ bol WUAQOLUNAL
ed (ae ee
=] 1 ’
QRGMGE TS SAUE HS S076 ONE StNDAY ovT
) IN I i) LI CLO
Today as wel
. m™
le ie | Lo
—$_______,
Se}
Ai le
os
ALITY “UT
Uri L wii
)PO :
}20_ SUPPLY _SNTERTAINMINT, O&
70 STEATA
E THE YEAR
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