Good Grief
1961 Sermon 1961-05-07’ - _
thay 7, es
GOOD GRIEF
THE Ql IS OFTEN ASKED: IS IT RIGHT FOR A CHRISTIAN PERSON TO GRIEVE? 3
_
on] HOW SHOULD A CHRISTIAN R&ACT TO THE DEATH OF SOMEONE VERY DEAR TO nut IT Is
.
A or ret Ss AA + ARTO Tran Yo ATT! “7 ’ 7 .
A J LL r 1445 OCCURED IN #& NE FORM OR ANOTI N THE LLFE OF EVER
J = OM £ ud O A Lf t IN Bp fa) iL} We EVRY
if OF US--AND WHICH SURELY WILL CONTINUE TO OCCUR. / JUST WHAT IS THE PLACE OF GRIEF
IN T TITIDE ( . GHRISTIAI a DOES IT HAVE A PLi a
‘
THEY its F ) ] I TH ESSALONT 4313 "GRI VE NOT AS ih oi WiO HAVE NO HOPE."
§ HAVE GROWN UP IN THE CHURCH AND AS WE THINK ABO OUR FAITH I'M SURE MANY
ee ee —_—_—_—
OF US FEEL TH Wit VE PAUGHT THAT A TRULY CHRISTIAN PERSON CONFRONTS
—
A DEATH SITUATION HE O lO GRI . ¢ HAVE ALL HEARD 0. HA EVEN SPOKEN,
—
(ORDS OF ADMIRATI O OUT THE Pichi i LOST A LOVD ONS BUT HAS QOL SHOW
k Task
i ate
Gelste qrev “x0 Wek
ANY VISIBLE S RIEF, THIS d £DUS TOSRESPEC'T THE NONGRIEVER—-ANUD TO FORCE
ee ee
JURSELY RAI t rl EVIN ted de LS AS I TF EIGHT WORDS FROM THESS. HAVE
—_——— —
N REDUCED TO TwO-——-SO Ti | HAVE LEFT I { ADMONITI "GRIEVE NOT."
ee —_——
UT TH MONIT I I ak 1 PeTAINL by call o STA. RACTE ITH THE OU Riso
OF PiUOPL: A r i Che LN Wi TD Jisi) & ) B n> 1 APL rs nAVE AID STRONG
——$——
aN, y BD THE COMMUN TY OF PURL OF STRUUGLE GRIEVED,
__ CO
30 RR J AND SHED TEARS WHEY T 1 WAS Ci (IST SAYS "HY TEARS HAVE
—————_—__.. —2
2e
BEE Y FOOD } ‘TER DEQ@YING OUR LORD "WENT OUT AND wEPT.®"
EVERY CHILD KNOWS THE S ‘25. Vitis N Ti IBLE=- "JESUS WEPT."
(HAT i oY REALIZE 15 IAT GRIEF IS COMPATIBLE WITi CHRISTIANITY~—THAT
SORHOW AT THE v ' OF DEATH Ls sf ¥ MEANS THE Sic OF A WAAR FALTH. THE
———
SCRIPTURAL INCE DUES NOT SAY "GRIEVE NOT"--BUT "GS1VE/ NOT AS THOSE WHO HAVE NO
- eos
1OPE."/ WE HAVE HOPE, BUT THAT IN NO SHISE OF THE WORBS KSSPS US FROM GAPERI SNCING
— —___ =
Ar 1
GRIEF IS AN EMOTION THAT IS AS NORMAL TO THE HUAN BEING AS LOVE, OR AS
———————_—————T i
FEAR, OR AS ANGER. ITIS COMMON |! UGE THAT OBR ERJTION THAT IS UNEPRESSED
—————
SILLY AND EVEN DANGEROUS FO UPPOSE THAT WE CAN AVOLD AND REJSCT ANY FEELINGS
a a
Wd RL Fr AT TH » DEATH aie." LOVED Oi Bee
JESUS WEPT, PETER WEPT, THE PSALMIST WEPT. / WHE] WE SAY "GRIsvVE NOT" WE
—_——————
IMPLY THAT WE ARE TO STOICS LIKE THE GREEKS OF OLD. UT WE ARE NOT STOICS, wWE
—_—_—_—_———,
ARE CHRIS TIA! ) IN AK OUR SCHL PTURES WE SBS GRIEFJAS NORMAL AND EVEN POTENTIALLY
— _—_— ee ee
CREATIVE « ) FAL TH iS GRIGF AS A RSFINING FPROCE A PROCESS THAT CAN MAKE A
——
PERSON DEEPER, STRONGE: AND UTE LS TO HELP OTHR$S WHO ARE GRISVING. WE KNOW
Sane SS
36
THAT OUR REDEEMER LIVES,
eed
TIAT GOD LOVES AND CARES FU
——
AND IT IS A BR BUT, JIT DOZS NOT ELIMINATE GRIEF.
THIS MAKES GhIEF BEARABLE j BU
TERS THAT THE EMOTION OF
V
BE COMPL3 TD ALL THE
UP TO A POINT. IF IT BECOMES STALLED AT ANY ONE STAGE OF TH# PROCESS THE RESULTS
— ease phot
ROTH HEALTHY AND CHRISTIAN, BECAUSE KNOW THAT WE,] BACH ONE, WILL FACQE A GRIEF
SITUA TON, I TIQNK IT IS HELPFUL TO LOOK AT THIS GOOD :
THE FIRST STAGE IS SHOCK. GOD HAS MADE US SO TI
—_—
AND EVEN TRAG DY AND SOMEHOW WE ARE ABLE TO BEAR it. /
iene es
OVERWHELMING OUR SENSES ARS DULLED, WE ARE
—
eS oe
IT IS THIS ANESTHESIA, Qi SHOCK STAGE, THAT ALLOWS US
GATHER @URSELVES TOGETHER WITHOUT HAVING TO FACE THE
—_—_——_—____ ———_
UMB-IN RE
PERSISTS THRE J
LL —_—_——
Be Oo Lil
Saino
ri
/
WHEN THE SORROW IS
SPPNSE TO THE TRAGIC axpsatnce /
TU GET OVER THE HUMP, TO
THE SiOCK
FSW DAYS,/ THERE 1S NOTHING
TROUBLE BREWING,
Pe ]
4e
THE TEMPORARY ANESTHESIA OF SHOCK READIZS US Frat THE SEQOND STAGE
WHICH IS EMOTIONAL RELEASE.
THL’ IS THE TIME WHEN IT DAWNS ON US HOW
WHEXXETADX THE FLOODGATES ARE OPEN AND EXCOME ALM(
—————_—_—_—_———
wy
USE THEM WHEN THERE IS REASON
AT TI
T THES POINT OUR SOCLETY HAS MADE A
aan cmneaas
STIGMA TO MEN SHOWING GRISF IN THE NATURAL
— =
BLS THE LOSS Is.
AND THEN
IST UNCONTROLLABLE IN THE
GLANDS TO USE-AND WE SHOULD
onal —=——
GRAVE aaoi/ WE HAVE ATTACHED SOME NEGATIVE
WE SKINNED OUR KNEES, WE WsRE PICKED UP AND TOLD AH, All, NOW, BOYS DON'T cif AND
WHEN WE WERE 1@ AND FELL OFF OUR ELKE WE DID NOT DARE
AT 68 WHEN OUR WIFE DISS WE CANIOT CRY. A TYPICAL MA
—————
fours IS IS NOT nas. / IT IS THE PRSON THAT HOLDS IT
CiY, NOR AT 18 or at 28. AND
N THINKS THAT CRYING IS A SIGN
LT WILL BE THE END OF HIM.
ALL IN THAT 15 IN FOR
(a
TROUELE.
DTION INWARD WHEE? can CHURN
AND BOIL UNTIL IT FINDS AN ssoars, /s
te
CRIPTURS WILL BEAR US OUT, THAT WHEN GREAT
CALAMITIES CAMS T NHV OF FAITH THEY CRIED./ TO THE LA
ENCOURAGEMEN T
, ar PERHAPS A "LET@G NOT OVERDO A GOOD
Sens Saeeenaees
plES, I DON'T THINK YOU Nsep
PHING.
56
THE T IRD STAGE IS A FEELING OF UTTER DESPAIR Al
GOD IS NO LONGER IN HIS weaven, fis IF GOD VOSS NOT CAE
TIME THAT WE ARE SURE THAT NO ONE HAS EVER
—
BUT EVEN IN THs ViRY DEPTHS OF UEPAIR We MUST NOT FORG
EVEN THIS 1S A PART OF GOOD GRIEF.
—
BEEN HIT Sd
DW TSOLAT au / x IS 45 IF
AND IT'S DUHING THIS
HARD AS WE HAVE BEEN HIT.
SY THAT EVEN THIS IS NOiMAL,
PEOPLE BERR US HAVE FELT HE SAME TERRIBIS
ISOLATION AND HAVE ASKED THE SANE vom ART he CAST DOWN, O MY SOUL? I SAY
—_—_—_—_———_—_—————
TO GOD MY ROCK, WHY HAST THOU FORGUTTEN a INS
conf aun FROM THs
CROSS OUR LORD CRIED OUT "MY GOD, My
OE WE ARE SAYING @QMERE IS MY
GOD, WHY HAST THOU
—
THE FOURTH STEP 15 A STAGES OF PHYSICAL SYMPIOMS
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1OF DISTRESS. MANY A HOSPITAL
CASE HAS BEEN THE RESULT OF GRIEF THAT REACHED THIS 3]
A
AGE AND STOPPED T HARE.
—_—_—_——
PERSON WHO HAS JUST EXPERIANCE) Tit LOSS OF A LOVED O)
APPETITE OR SVEN WORSE, AND THIS IS NORMAL.
BUT IF GR
THIS STAG. HE WILL
E SUtGLY WAZA LOSE HIS
WE BECOMES BOGGED DOW AT
DALLY IN THE SUBURBS AROUND
AN ILLUSTRATION L&T ME USE A CASE THAT OCCURS
CHIC AGO
THAT CONCERNED WITH DEATH.
6.
MR. AND MRS. A. ARE A YOUNG_COUPLE IN THEIR THIMTIeS WHO LIVE IN A SMALL
TOWN IN IND. OR ILL. THEY HAVE A LOVELY LITTLE HOME,
LIFE IS VERY HAPPY. HE DOESN'T MAKE TOO MUCH MONEY BU
HE LIKES HIS JOR AND THEIR
comes
fi! HiE'@® HOME EVERY NOON FOR
LUNCH, THEY PUTTSR IN THS GARDEN TOGETHSR AND HE'S, HOME BACH DAY AT 5:00, LIFE IS
-BEAUTIFUL, THEY HAVE BOTH B“EN RAISED IN THE COMMUNITY
——
ARE ALL CLOSE BY. BUT THEN ONE DAY MR. A GETS A JOB
THREE TIMES WHAT HE'S MAKING IN THE LITTLE HAVEN. SO
BIG CITY, THSY BUY A NEW HOME, AND EVIRYTHING I5 JUST,
Saeaeiieiaemmne of
HOME TO LUNCH ANYMORE AND HIS WIFE MISSES HIM. BUSINE
_
TWICE A WESK AND SOON HE'S ON THE ROAD. AND NOW HE'S
ALL MRS. A. HAS TO DO IS FACE THE FOUR WALLS OF HER BHAUTIFUL HOME.
MAKE NSW FRIENDS QUICKLY AND SHE'S TERRIBLY vows. / up HOMES BECOMES
BEGINS TO RESENT THE NEW _JOb, AND HER USDAND FOR ALwa
ee
NO LONGER IS SHE THE CENTER OF HIS LIFE AND 30 SHE BMG
SHE DCESN'T TELL ANYBODY AsOUT
WOULD HAD HS Dit D if
SUPPOSED TO BE A BETTER WAY OF LIVING.
SHE IS ISLATED, LONELY AND DEPRESSED AND SHs J
— asi —_——— ————$—
ALL KINUS OF ACHE
——
s//rowsax SHE SSS A DOCTOR AND Fil
, THEIR FAMILIES AND FRIENDS
Fe FER IN CHICAGO WITH A SALARY
THEY MOVE TO A SUBURB OF THE
PERFECT fom MR. A DOSSN'T COME
5S KEEPS HIM IN TOWN FOR SUPPER
a
GONS FOUR DAYS ZA WEEK, AND
SHS NEVER DID
A patson f/ SHE
YS PUTTING HIS WORK FIRST.
INS 10 GRIVE, MUCH AS SHE
THIS BECAUSE HER NEW LIFE IS
nr
t “7 "I * s r star)
S BETTER FOR A TIME.
BUI WHEN
7.
THS SYMPTOMS RECURR SHE IS ADMITTED TO THE HOSPITAL FQ
IS DISCOVERED. / BUT SHE IS STILL SICK, JUST AS SICK ag
AN
ULCER.
TO PUT A HRPPY ENDING ON THE STORY LET'S SAY THA
a
HER TOGSTHIR THEY TALK THIS THING OUT.
R A COMPLET“ CHSCKUP.
NOTHING
A PERSON WITH A BORKEN LEG
iT THE CHAPLAIN BEGINS SEEING
TO READJUST TO HER NeW LIFE
[a IS HELPED
ine y
AND THEY
LIVE HAPPILY EVER AFTER.
THS POINT IS THAT PHYSICAL SYMPTOMS ARE A PART G
’ GRIEF. BUT IF ALLOWED TO
PERSIST, THE GRIEF PROCESS WILL NEVER COMPLETE ITSELF
THE ILLNESS CRSATED.
THE FIFTH STAGE IS WHEN WE FIND OURSELVES CONST
—_——————
AND THE PeRSON MAY WELL DIE OF
———e
ANTLY PREOCCUPIED WITH THE LOSS.
NOW WE GET WORRIED. WE DON'T HEAQg QUESTIONS THAT ARE
CLEARLY, THE LOSS IS ALL WE CAN THINK ABOUT. THIS TOO
ES
IS NORMAL AND TO 1 LPHOTEU
Wi lob
BCOMI PANLCAY ANU THINK WE ARH ABNORMAL T
—_—_—_—_—_—
INTO DISPAIR.
THE SIXTH STAGE OF GRIEF IS A SENSE OF GUILT ABO
ONE THROUGH DEATH ALL OF US N-ED TO FEEL GUILTY ABOUT
DIDN'T DO FOR THIS PERSON WHILE HE WAS ALIVE, OR PERHA
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Life herlty
OONTRITE CONFESSION IS A PART OF OUR WORSHIP, WE FEEL 7
1AT WE ARE THROWN DEEPER
1 THE LOSS. IF We LOSE A LOVED
—=—
$OME OF THe THINGS WE
j
fS THS THINGS WE DID DO.
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HE NERD TO CONFESS AND WE DO.
IN GRIEF WE CANNOT SIMPLY PUSH GUILT OUT OF THE ronal fi TUO,MUST Bi SALT WITH *
d
HOSTILITY AND RESENT COME NEXT IN THE GRIEF PROC
NOW WE ARE ABLE TO ’ THE &
WE ARE GRADUALLY MOVING O
ITO
—
YRITICAL OF ANYONE AND EVERYONE !
et
SUQDENLY BECOME C
—————
T THE DOC TC OR BECAUSE Hi OPSHATSU, OR WE'RE HOTILE TO
oi
ak b
.
pie
OS) TO THE LOSS.
THIS 1S A GOOD SIGN FOR
—— ee
S|WH HAVE BES HOLUING BACK.
[ON INTO THE LIGHT. WE
HOUSTLLE
—
[HS DOCTOR BECAUSE HE DIDN'T
BER whO sc. / te WE ARE
OPERA rf a ) NQO_MA'
COURAGED TO EXPRESS OUR DEEPEST FEELINGS
———
ENC
a
WE MAY sap it DID GOD WO THIS TU san
vOgS NOTHING." rd
3 ox oop SITS IN HIS HEAVEN AND
pected Naeem
THE EIGHTH STAGE 1S WMUARILI TY TO RETURN TO USUAL
HARD TO TAKE UP OUR DAILY ROUTINE AGALN BUT SOMEHOW 11
———
HOLDS US BACK. THERE ARE MANY REASON FOR THIS, BUT vORIMOST AMONG TH 15
——Sse
THE FACT THAT OUR AMERICAN WAY OF LIFE MAKES IT SO DIE
FICULT RAR U TO CONTINUE
OUR GRIEF IN FRONT OF omumms)uiat wi HAVE TO CARRY OUN
WEAR ARM BANJS AND WOMMY BIACK VEILS 50 sVERYBOU
GRIEF ALON
ef iN USED TO
Y WAS REMINDED DAILY OF THEIR
BLACK
OUT OF THE PLACE IN GI VILIZED SOCIETY. WE FROWN ON GR
IMPRESSION THAT GRIEF 1S
TEVING AND CERTALNLY NOT
Ge
PUBLICLY. JAND SO WE OFFER OUR SYMPATHY TO OUR GRIEVIN
WE SEND FLOWERS, AND FROM THERE ON WE SAY
——
THEM THE SILENT TREATMENT. ABOUT THE OF ATH
FRIENUS ONCE AND FOR ALL,
THIS CONSPIRACY OF SILINCE IS PERHAPS THE MOST DAMAGING OUTGROWTH OF OUR
WE MAKE A POLNT
CULTURE IN THE D2ATH*GRIEF SITUAT ON.
® THE DECEASED MAN IN THE PRESEVCE OF HIS wlDOW. WE
THE CONVERSATION TO A MORE "PLEASANT" TOPIC. AND ALL
GO OUT OF OUR WAY TO CHANNEL
ALONG SHE IS CRYING OUT
———
SOMEONE, ANYONE, TO HaLP HER BEAR HER BURDHI, TO 5
—
—————<—<———_———
YOU ARE WILLING TO HELP HER WITH HER LOSS,
———
AT THIS POINT THE CHURCH HAS A RESPONSLELLITY™" T
pBretchicenr nec
SHOULD WE NOT RATHER TRY TO HELP, /TO TALK Al
ait: ?
el
BURDENS."
A HELPING HAND,-INSTEAD OF JOINING THE CONSPIRACY OF 3
—
ee
PLEASANT TOPICS.
—
T STAGE OF GRIEF 15 READJUSTMENT TO ReALI
pa Lis HER GRIEF _/ rim ,15
pba Xt
(EMBER, THAT YOU CARE, THAT
—
WREFORE BEAR YE ONE ANOTHER'S
LOUT THE oacausso/ TO LEND
LLENCE IN rAVOR OF MORE
ri
"
Y. Wis =o BEOOME OUR
———————
i} GO THAD UGH THIS GoLEF GAPER
be
DOOD Tf Tt TrLt > AT . TUT we rT T . ‘iT = TIT 1 1
PSBOPLE FROM THEN ON. THINGS WLLL NEVER BE QULTS THE S
} AMS
——_
[ENCE WE ARE DIFF SiENT
—_————
LO.
Wis GO THROUGH LT BELIEVING iOOGNTLIALLY THROUGHOUT ‘THA ( QD 1S WiTH Udy DISPI TE
—— ———__.
JHE PREVALENCE OF DISTURBING DO [S, WH QOME OUT WITH) A DIBFERENT WALLITY OF ALTH
——_
Pray WG PAL i TL is (Mi AN OLN ily, VU LNUUI Oo GU Uintah, ANU Wo ally Dari
————— — ——
Abuse LU Obl VU Nolo oUn Lina A 1H BAPE RIENCHS SIMILAR] TO THE ONE THROUGH WOLLA we
_ The Sa stage sectors only atter allak tle sthers —
HAVE JUST PASSED. maay frye s¥ep ar eae sfag A bys geal aa nav ar
Shock, bao, iMlacss, fei guilt - ager ae ¥ sossoal
ins IW TAL iP MULLIN VP ral aly iF ys Pee 28 OS Ue 1s ALi cu) ID j COMPLis TD
—- oe
iy a? ws LU i Ly san bA THOUGH J wALA THROUGH TH VAL. OF THe SoABOW OF
EAT 5 L EY :e) ai WL Lo J. ART 4 Lf 4 i
Ti »HURCH IAS A HESPONSL I itTY TO LOOK AT iRLEF UJ AG iT Val E. TO INCLUDE IT
——— ——_s
oo a ae
se SG
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