Communion meditation
1974 Sermon 1974-12-01Communion Meditation
December 1, 1974
Jeremiah 33:14-16
I Thessalonians 5:1-6
In a book entitled The Moods of Christmas Howard Thurman observes that
down through history single events or words became critical turning points
for future generations without the people directly involved realizing it.
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Who, for instance, on the night of December 16, 1773, realized the future
significance of a group of men, disguised as Ipdians , dumping some tea into
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Boston Harbor?
Ot who could see the tremendous significance for the future spirit
of the nation President Lincoln's words would have, when he scratched out
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a very modest speech for the dedication of a military cemetery at Gettysburg?
Thurman writes:\"There must always be provision for the ample moment
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when an event takes on the character of the Sacramental, however such an
event may be named in the calendar.\The true significance of the event is to
be found in the quality of celebration which it inspires in the heart."| (p.31)
Consider for instance a most unlikely time - the Seventh century before
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cetst:| and a most unlikely man - the reluctant and strange sen of God by
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the name of Jeremiah King Zedekiah had pessmetpeved im sexy inadvisable
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newebetion against the overwhelming power of babylon | sezeniah, whose advice
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was netewequensed and netecepecsuated Whtiwhewwkiesedemit:, Wd warned against
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the feelekeh revolt.\Now all was lost:\the King and the entire ruling class
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of Judah had carried off into Babylonian exite:\ serugalen, including the
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Temple, was in ruins.\Who at the time saw the significance of the words which
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Jeremiah wrote? ("Behold the days are coming says the Lord, when I will fulfill
the promise I made to teraet.\r will cause a righteous branch to shoot forth".
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No one, to be precise.\What the people heard was that the_nati nation
would be restored to its former glory || another great _king would sit on
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the throne of David and the Jf—ms of Babylon and Egypt would know once again
that you can't get away with pushing God's people around indefinitely \No
one really heard. w wot Aeremiatse sara
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And when the promise was fulfil no one of muc pee’ seeme
notice with the exception of a few shepherds and several astrononers.\the
moment came and went.
Forty-five years later, a man who knew the significance of the = of
Wis Stiewds i~ Wa Jin GAT at Thesselucea ~
in Bethlehem wrote a letter to a group_of pesphanshentese=terrntts: and this
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is what he said:
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"the day of the Lord will come like a thief in the Wa: *
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night...so let us not sleep... let us keep awake..." paw +
Now we have trouble with those words because, unfortunately, people
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seem more ready to believe that God wants to end than that He loves it.
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"The day of the Lord") has come if aomsmnnie with an ominous catyclsme,.
But, in fact, St. Paul was telling his friends something very important about
life in the world - something very important for us on this day in particular:
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namely, that any moment can become a moment of grace, and that a person who goes
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through Life with eyes tightly closed - asleep, as it were - is likely to
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miss the moment when it happens.
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So, today, savent te season that reminds us to expect the unexpected:
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the season of the year that suggests that the holy comes to us in the ordinary:
the season that reminds us that the holiest thing that ever happened in_human
history took place in the routine event of human birth.
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Culturally, we begin in earnest something that_began when the
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first Santa Claus appeared on the counter_back in october. we will = all
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of us - get caught in it. h
u get caught up in it.|\The chances are that in the next three weeks
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we will overwork = get etired - a -
get over-tire @m anxious + and over irritable | We
may even look forward to the blessed silence of December 26 - and in the
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meantime walk through the potentially begugiful and grace-filled days
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of Advent with our eyes tightly closed.
How God in his heaven must regret enact | Because, I believe, for those
who are awake and alert he graces this season with his love and peace and
healing in a special vay)|ven as his love came down in a humble birth, so
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I believe in this season His love lookscfer ways te be let loose among US «
It tugs at our hearts and somehow intensifies our tove.\cod, I believe, is
ery ready t t into th t duri d t d work i ti -
very ready to ge nto e ac uring Advent and work an incarnation ~ an
enfleshing of His love in us ~ that is if we're not too busy or too tired
or too irritable.
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I believe there are moments of quiet grace given to us as gifts in
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this season 1 believe the joy of God twinkles in the eyes of little children ~
if you will see it\s believe God's pleagure in His creation is reflected in
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exe & X“ grandparents who indulge the little ones a bit even if they would not dewwe
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or could not have done it with their own |x believe His love is revealed in
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the thoughtful gift, the kind word.| And I believe His will for His world
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reaches into our lives as suddenly - at Christmas - we are made uncomfortable
at the thought of warffhunger, injustice, suffering.
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lghen DT be lieve Ld wuts vs wher fa thaugit cf
Hu. Cueryday realities th hunger , ta fete | sr th - beta. -a¥
Chresf mas — ™ Alecchle sisi
So, today, the first_Sunday in the season that reminds us to expect
that which is always unexpected.| And we begin - by design ~ at the place
He promised to meet us - His table:| eating and drinking together those
ordinary elements - by which He choses to have His presence remembered,
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"How silently, how silently, the wondrous gift is given!
So God imparts to human hearts the blessings of His heaven.
No ear may hear His coming, But in this world of sin,
Where meek souls will receive Him, still the dear
Christ enters in," Amen.
Father, be with us in the days ahead. Keep us awake to your presence
in our lives: and alert to the moments of grace which you give. Through
Jesus Christ our Lord.
Amen,
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will hear WEieg on fis Seasnm ,
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Sermons/1974/120174 Communion meditation.pdf